No Evidence That Ahmad Al-Muhajir Bin Isa Had A Son Named Ubaidillah

No Evidence That Ahmad Al-Muhajir Bin Isa Had A Son Named Ubaidillah Fifth Century Hijri Book Sixth Century Hijri Book Seventh Century Hijri Book Eig

No Evidence That Ahmad Al-Muhajir Bin Isa Had A Son Named Ubaidillah

Book Title: Measuring the Authenticity of Habib Lineage in Indonesia
Author: KH Imaduddin Utsman Al Bantani, leader of Nahdlatul Ulum Islamic Boarding School, Banten
First Edition: October 2022
Publisher: Maktabah Nahdatul Ulum
Translator: alkhoirot.org | Al-Khoirot Research and Publication
Field of Study: Islamic History, genealogy  

Contents

  1. There is No Evidence That Ahmad Al-Muhajir Bin Isa Had A Son Named Ubaidillah
    1. Fifth Century Hijri Book
    2. Sixth Century Hijri Book
    3. Seventh Century Hijri Book 
    4. Eighth Century Hijri Book
    5. Ninth Century Hijri Book 
  2. Back to Book  Measuring the Authenticity of Habib Lineage in Indonesia   

Is There Evidence That Ahmad Al-Muhajir Bin Isa Had A Son Named Ubaidillah?

Fifth Century Hijri Book

First, the book Tahdhib al-Ansab wa Nihayat al-Alqab, authored by Al-Ubaidili (d. 437 AH) in the 5th century AH, does not mention the name Alawi or his father, Ubaidillah, when explaining the descendants of Ali al-Uraidhi. He only identifies one child of Ahmad al-Abaj bin Isa, namely Muhammad. The following is an excerpt from the book:

واحمد بن عيسى النقيب بن محمد بن علي العريضي يلقب النفاط من ولده ا ابو جعفر الاعمى) محمد بن علي بن محمد بن أحمد ، عمي في آخر عمره وانحدر الى البصرة واقام بها ومات بها وله اولاد وأخوه ا بْالجبل له اولاد.تهذيب الانساب ونهاية الالقاب ص 176-177

"And Ahmad bin Isa an-Naqib bin Muhammad bin Ali al-Uraidhi is given the title an-Naffat; some of his descendants include Abu Ja’far (al-A’ma: the blind) Muhammad bin Ali bin Muhammad bin Ahmad, who became blind toward the end of his life, traveled to Basra where he settled and passed away, and he had children. His brother in al-jabal (the mountains) also had children." (Tahdhib al-Ansab wa Nihayat al-Alqab, Markaz Komputer Ulum Islami, p. 176-177).

When mentioning the descendants of Ahmad al-Abah bin Isa, Al-Ubaidili only provides one sample of his lineage, which includes a son of Ahmad al-Abah named Muhammad. However, he is not explicit as to whether Ahmad al-Abah only had a son named Muhammad or if there were other children. Consequently, the possibility for other children's names to be included remains open.

Of particular note is that Al-Ubaidili was a contemporary of Alawi bin Ubaidillah. When Alawi passed away in the year 400 AH, Al-Ubaidili was already 62 years old; nevertheless, he did not record Alawi’s name as a descendant of Ahmad al-Abah.

Second, the book al-Majdi fi Ansab al-Talibiyyin by Sayyid Syarif Najmuddin Ali bin Muhammad al-Umri an-Nassabah (d. 490 AH), when explaining the descendants of Isa bin Muhammad an-Naqib, mentions that the descendants of Ahmad al-Abah bin Isa are located in Baghdad—specifically stemming from al-Hasan Abu Muhammad ad-Dallal al-Dauri bin Muhammad bin Ali bin Muhammad bin Ahmad bin Isa. Similar to Al-Ubaidili, al-Umri mentions only one son of Ahmad al-Abah. The full excerpt is as follows:

“And Ahmad Abul Qasim al-Abah, known as ‘al-Naffat’ because he traded in nafat oil (a type of kerosene), has descendants in Baghdad through al-Hasan Abu Muhammad ad-Dalal al-Dauri in Baghdad; I saw him pass away at the end of his life in Baghdad. He was the son of Muhammad bin Ali bin Muhammad bin Ahmad bin Isa bin Muhammad (an-Naqib) bin (Ali) al-Uraidhi.” (Al-Majdi fi Ansab al-Talibiyyin, al-Umri, Ayatullah al-Uzhma al-Mar’ashi Library, Year 1442 AH, p. 337)

From the book al-Majdi by al-Umri, it is concluded that one of the children of Ahmad bin Isa was named Muhammad, which is consistent with the book Tahdhib al-Ansab by al-Ubaidili. The difference between the two is that al-Umri explains the descendants of Ahmad bin Isa named Muhammad bin Ali in Basra, whereas al-Ubaidili explains the son of Muhammad bin Ali, namely al-Hasan, who had already moved to Baghdad.

Both of these fifth-century books agree that Ahmad bin Isa had a son named Muhammad.

Third, the book Muntaqilat al-Talibiyyah by Abu Ismail Ibrahim bin Nasir ibnu Thobatoba (d. circa 400 AH)—a book that explains the geographical migration areas of the descendants of Abu Talib—mentions that the descendants of Abu Talib located in Ray were from Muhammad bin Ahmad an-Naffat. As is well known, the descendants of the Prophet are also the descendants of Ali bin Abi Talib. The excerpt from the book Muntaqilat al-Talibiyyah is as follows: 

(بالري) محمد بن امحد النفاط ابن عيسى بن محمد الاكبر ابن علي العريضي عقبه محمد وعلي والحسين.
 
“In the city of Ray, (there is a descendant of Abu Talib named) Muhammad bin Ahmad an-Naffat bin Isa bin Muhammad al-Akbar bin Ali al-Uraidhi. His (Muhammad bin Ahmad's) descendants are three: Muhammad, Ali, and Husain.” (Muntaqilat al-Talibiyyah, Abu Ismail Ibrahim bin Nasir Ibnu Thobatoba, Matba’ah al-Haidariyah, Najaf, year 1388 AH/1968 AD, p. 160).

From that excerpt, Ahmad bin Isa is mentioned as having a son named Muhammad, consistent with the books Tahdhib al-Ansab and al-Majdi.

The fifth century is consistent, based on the three books above, that the only child of Ahmad recorded is Muhammad bin Ahmad bin Isa. However, these three books do not explicitly state that Ahmad had only one child. Therefore, it does not necessarily mean there were no other children, as there is no definitive statement of exclusion in these three texts. 

Sixth Century Hijri Book

The book al-Syajarah al-Mubarakah by Imam al-Fakhr al-Razi (d. 604 AH) states that Ahmad bin Isa did not have a son named Ubaidillah. The excerpt from the book is as follows: 
 
 أما أحمد الابح فعقبه من ثالثة بنين: محمد ابو جعفر بالري، وعلي بالرملة، وحسين عقبه بنيسابور
 
“As for Ahmad al-Abh, his children who left descendants are three: Muhammad Abu Ja’far who was in the city of Ray, Ali who was in Ramallah, and Husain whose descendants are in Nishapur.” (Al-Syajarah al-Mubarakah: 111)

From the excerpt above, Imam al-Fakhr al-Razi explicitly states that Ahmad al-Abh bin Isa al-Muhajir had only three children, namely Muhammad, Ali, and Husain. Ahmad al-Abh did not have a son named Ubaidillah. Furthermore, according to Imam al-Fakhr al-Razi, none of these three children resided in Yemen.

Imam al-Fakhr al-Razi, the author of the book al-Syajarah al-Mubarakah, lived in the city of Ray, Iran, where there were many descendants of Ahmad al-Abh through the lineage of Muhammad Abu Ja’far. Naturally, he would have obtained valid information regarding the number of children Ahmad al-Abh had from those descendants living in Ray. In his book, Imam al-Fakhr al-Razi strictly lists only three names for the children of Ahmad al-Abah bin Isa. Consequently, the possibility for another name to be included is scientifically closed, unless there exists a contemporary or earlier book that states otherwise. 

Seventh Century Hijri Book

The book al-Fakhri fi Ansab al-Talibiyyin by Azizuddin Abu Talib Ismail bin Husain al-Marwazi (d. 614 AH) mentions the same information as the fifth-century books: it only lists one lineage of descendants for Ahmad bin Isa, which is through the line of Muhammad bin Ahmad bin Isa. The full excerpt is as follows:
 
 منهم أبو جعفر الاعمى محمد بن علي بن محمد بن احمد الابح له اولاد بالبصرة واخوه  في اْلجبل بقم له اولاد
 
“Some of them (the descendants of Isa an-Naqib) are Abu Ja’far (al-a’ma: the blind) Muhammad bin Ali bin Muhammad bin Ali bin Muhammad bin Ahmad al-Abah; he had children in Basra, and his brother in al-jabal in the city of Qum also had children.” (Al-Fakhri fi Ansab al-Talibiyyin, Sayyid Azizuddin Abu Talib Ismail bin Husain al-Marwazi, edited by Sayyid Mahdi al-Raja’i, p. 30).

Up until this seventh century, there is no mention of a son of Ahmad named Ubaidillah, nor is there any mention of Ahmad having descendants in Yemen.  

Eighth Century Hijri Book

The book al-Ashili fi Ansab al-Talibiyyin by Safi al-Din Muhammad ibn al-Tiqtaqi al-Hasani (d. 709 AH) mentions a single sample of the lineage of Ahmad bin Isa, specifically through his son named Muhammad bin Isa. The full excerpt is as follows: 
 
 ومن عقب أحمد بن عيسى النقيب الحسن بن ابي سهل أحمد بن علي بن ابي جعفر محمد بن أحمد
 
“And from the descendants of Ahmad bin Isa an-Naqib is al-Hasan bin Abi Sahal Ahmad bin Ali bin Abi Ja’far Muhammad bin Ahmad." (Al-Ashili fi Ansab al-Talibiyyin, at-Tiqtaqi, edited by Sayyid Mahdi al-Raja’i, p. 212).

Likewise, up until this eighth century, there is no name for a son of Ahmad called Ubaidillah, nor is there any mention that Ahmad had descendants in Yemen. 

Ninth Century Hijri Book

In the book Umdat al-Talib fi Ansab Ali Abi Talib by Ibn Anbah (d. 828 AH), it is mentioned that among the descendants of Muhammad an-Naqib is Ahmad al-Ataj bin Abi Muhammad al-Hasan ad-Dallal bin Muhammad bin Ali bin Muhammad bin Ahmad bin Isa. The full excerpt is as follows: 
 
 ومنهم احمد الاتج بن ابي محمد الحسن الدلال بن محمد بن علي بن محمد بن أحمد بن عيسى الاكبر
 
 “Some of the descendants of Muhammad an-Naqib include Ahmad al-Ataj bin Abi Muhammad al-Hasan ad-Dallal bin Muhammad bin Ali bin Muhammad bin Ahmad bin Isa al-Akbar." (Umdat al-Talib fi Ansab Ali Abi Talib, Ibn Anbah, p. 225).

Up until the beginning of this ninth century, the name Ubaidillah is not mentioned as a son of Ahmad bin Isa. Likewise, there is no mention of any son of Ahmad bin Isa residing in Yemen.[]
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